Jumat, 27 Desember 2013

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In My Heart: A Book of Feelings (Growing Hearts), by Jo Witek

Sometimes my heart feels like a big yellow star, shiny and bright.
I smile from ear to ear and twirl around so fast,
I feel as if I could take off into the sky.
This is when my heart is happy.
Happiness, sadness, bravery, anger, shyness . . . our hearts can feel so many feelings! Some make us feel as light as a balloon, others as heavy as an elephant. In My Heart explores a full range of emotions, describing how they feel physically, inside. With language that is lyrical but also direct, toddlers will be empowered by this new vocabulary and able to practice articulating and identifying their own emotions. With whimsical illustrations and an irresistible die-cut heart that extends through each spread, this unique feelings book is gorgeously packaged.

  • Sales Rank: #2084 in Books
  • Brand: Abrams Appleseed
  • Published on: 2014-10-14
  • Released on: 2014-10-14
  • Original language: English
  • Number of items: 1
  • Dimensions: 10.50" h x .75" w x 10.00" l, .0 pounds
  • Binding: Hardcover
  • 32 pages

From School Library Journal
PreS-Gr 1—Although this picture book exploration of feelings takes a similar list-and-describe approach to that of Jamie Lee Curtis's Today I Feel Silly: And Other Moods That Make My Day (HarperCollins, 2007) and Dr. Seuss's My Many-Colored Days (Knopf, 1998), don't count that against it. The approach still works, especially when the feelings evoked have such child-friendly imagery ("My heart is yelling, hot and loud," the child narrator explains). The book pairs brief verbal explorations of emotions with evocative imagery, popping with bright colors against the effectively used white background. Throughout the representative illustrations—a bright yellow star to represent happiness, an elephant to represent sadness, a silhouette of the Big Bad Wolf to represent fear—a series of heart cutouts, ever decreasing in size, appears on the pages, until the heroine is able to find her feelings everywhere.—Kathleen Kelly MacMillan, Carroll County Public Library, MD

Review
STARRED REVIEW
"Consider this beautifully designed French import a must-have for any storytime or one-on-one sharing regarding the somewhat sticky subject of feelings." (Kirkus Reviews 2014-10-01)

"Witek covers an impressive emotional range while Roussey's childlike drawings evoke each feeling with a playful style." (Publishers Weekly 2014-11-10)

"...evocative imagery, popping with bright colors against the effectively used white background." (Kathleen Kelly MacMillan, Carroll County Public Library, MD School Library Journal 2014-12-01)

About the Author
Jo Witek is the author of Hello in There! She is an author, journalist, and screenwriter who has published several books in France. She lives in Hérault, France. Christine Roussey is the illustrator of Hello in There! She works in advertising, as well as with newspapers, magazines, and publishers. She lives in Paris.

Most helpful customer reviews

15 of 17 people found the following review helpful.
A different take on teaching emotions
By Sunshine on a Rainy Day
Each page of this book talks about a different emotion and the cut out hearts grow smaller until the end of the book. A little girl describes how she feels with each emotion. On sad days her heart feels heavy like an elephant. On happy days her heart feels shiny and bright like a yellow star.

The illustrations are simple and colorful. The cut out hearts on each page add a fun element.

This story was originally written in French and translated into English. Although the examples are at times a bit abstract ("But other times my heart is cool. I bob along gently like a balloon on a string...This is when my heart is calm.") this is a wonderful way for children to understand emotions. The book is advertized for ages 2-4. I do not believe this young age will understand the full meaning of the examples. I think ages 4-7 would be a better audience. It would also be a great book to use for those on the autism spectrum who would benefit from the descriptive language. I would have liked to have seen a boy as well as a girl narrate the story, but oh well.

5 of 5 people found the following review helpful.
I’ve been in love with “In My Heart” since it arrived at my ...
By Jessica at Cracking the Cover
I’ve been in love with “In My Heart” since it arrived at my home some months ago. The words and illustrations are equally beautiful. They make feelings accessible. Children — and adults — know what it’s like to be happy, sad, brave angry or shy, but often can’t find the words to express how they are physically feeling inside. “In My Heart” provides the words. Fanciful illustrations and a die-cut heart that extends through each spread make this book irresistible. My daughter already loves the hearts and can spend upward of 10 minutes thumbing through the cardstock-weighted pages. It’s only a matter of time before she begins to understand the accompanying words — I can’t wait!

2 of 2 people found the following review helpful.
Beautiful and useful
By E. Kerby
My 2 year-old daughter loves this book. After we first got it it was her favorite, and she wanted to hear it many times every day. Now, we just read it occasionally. A few minutes ago she was feeling really mad, so I pulled it out and started reading, and she instantly calmed down. Other times without reading it I sometimes ask her, "what feelings are in your heart right now?" and that helps her sort it out better. Feelings can be a little hard for kids to identify and understand, but this expresses them in a new way. The pictures are modern, interesting, and engaging. The heart cut outs kind of add to it. Prior to this we used to read Walter Was Worried fairly often, and that is also a good one (very different from this). I will probably start including this with second or third birthday gifts for my friends' kids. It is really lovely, and it has enhanced our talks about feelings, and my daughter's ability to cope with strong feelings.

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Selasa, 24 Desember 2013

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L'art du faux, by Pierre Finkelstein

  • Sales Rank: #10269496 in Books
  • Published on: 2000-01-01
  • Original language: French
  • Dimensions: 9.25" h x .87" w x 11.02" l,
  • Binding: Paperback

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La Carrera Mas Loca Del Mundo / The Race Across America (Camaleon) (Spanish Edition) [Paperback] Geronimo Stilton (Author), Manuel Manzano (Editor), Larry Keys (Illustrator)

  • Sales Rank: #3084845 in Books
  • Brand: Brand: Planeta Pub Corp
  • Published on: 2003-08
  • Original language: Spanish
  • Dimensions: 7.50" h x 5.00" w x .25" l,
  • Binding: Paperback
  • 114 pages
Features
  • Used Book in Good Condition

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A leading cognitive scientist argues that a deep sense of good and evil is bred in the bone.
 
From John Locke to Sigmund Freud, philosophers and psychologists have long believed that we begin life as blank moral slates. Many of us take for granted that babies are born selfish and that it is the role of society—and especially parents—to transform them from little sociopaths into civilized beings. In Just Babies, Paul Bloom argues that humans are in fact hardwired with a sense of morality. Drawing on groundbreaking research at Yale, Bloom demonstrates that, even before they can speak or walk, babies judge the goodness and badness of others’ actions; feel empathy and compassion; act to soothe those in distress; and have a rudimentary sense of justice.

Still, this innate morality is limited, sometimes tragically. We are naturally hostile to strangers, prone to parochialism and bigotry. Bringing together insights from psychology, behavioral economics, evolutionary biology, and philosophy, Bloom explores how we have come to surpass these limitations. Along the way, he examines the morality of chimpanzees, violent psychopaths, religious extremists, and Ivy League professors, and explores our often puzzling moral feelings about sex, politics, religion, and race.

In his analysis of the morality of children and adults, Bloom rejects the fashionable view that our moral decisions are driven mainly by gut feelings and unconscious biases. Just as reason has driven our great scientific discoveries, he argues, it is reason and deliberation that makes possible our moral discoveries, such as the wrongness of slavery. Ultimately, it is through our imagination, our compassion, and our uniquely human capacity for rational thought that we can transcend the primitive sense of morality we were born with, becoming more than just babies.

Paul Bloom has a gift for bringing abstract ideas to life, moving seamlessly from Darwin, Herodotus, and Adam Smith to The Princess Bride, Hannibal Lecter, and Louis C.K. Vivid, witty, and intellectually probing, Just Babies offers a radical new perspective on our moral lives.




From the Hardcover edition.

  • Sales Rank: #212546 in Books
  • Published on: 2014-11-11
  • Released on: 2014-11-11
  • Original language: English
  • Number of items: 1
  • Dimensions: 7.95" h x .60" w x 5.17" l, .50 pounds
  • Binding: Paperback
  • 288 pages

Amazon.com Review

A Conversation with Paul Bloom, Author of Just Babies

Q) What’s up with the title?

A) It’s meant to be playful, because it has two quite different meanings. Just Babies can express a reasonable skepticism about the abilities of these tiny creatures—what do you expect of them, they’re just babies? But of course “just” also derives from justice—as in “a just society”—and so the title captures one of the main arguments of the book, which is that we are born as moral creatures. We start off as just babies. I know this sounds like a remarkable claim, but I hope that my book will convince people to take it seriously.

Q) What made you choose to write this book at this moment?

A) These are exciting times for anyone interested in morality. There are major developments in areas like social neuroscience, evolutionary theory, and moral philosophy. And several research teams—including my own at Yale—are making surprising discoveries about the moral lives of babies and children. I think that now, perhaps for the first time in history, we have scientifically informed answers to some of the questions that matter most: How is it that we are capable of transcendent kindness—and unspeakable cruelty? How do evolution, culture, parenting, and religion conspire to shape our moral natures? How do we make sense of people’s strongly held opinions about abortion, gay marriage, affirmative action, and torture? And how can we become better people? Just Babies tries to answer these questions.

Q) How can you even study morality in babies?

A) In most of our own studies, we use puppet shows. We show babies characters who interact in certain ways—such as one individual helping another or one individual hitting another—and then see who the babies want to interact with, who they want to reward, and who they want to punish. Using these methods, we have discovered that even young babies have the capacity for moral judgment.

Q)So are babies naturally good, or naturally evil?

A) Both! We are born with empathy and compassion, the capacity to judge the actions of others, and a rudimentary understanding of justice and fairness. Morality is bred in the bone. But there is a nastier side to our natures as well. There’s a lot of evidence that even the youngest babies carve the world into Us versus Them—and they are strongly biased to favor the Us. We are very tribal beings. Our natures are not just kind; they are also cruel and selfish. We favor those who look like us and are naturally cold-blooded towards strangers.

Q) Does this mean that prejudice and racism are inevitable?

A) Happily, no. For one thing, social experience really matters—babies and children have to learn who Us versus Them is by observing how those around them act. So while some distinctions are inevitable, such as friends versus strangers, others are not. Notably, it only pretty late in development—by about the age of five—that some children come to use skin color and similar cues when decide who to befriend and who to prefer. Before this, they don’t know that race matters, and so whether or not children will be racist is dependent on how they are raised; what sort of social environments they find themselves in.

Also, we are smart critters, smart enough to override our impulses and biases when we think they are inappropriate. Once we learn about these ugly aspects of our nature, we can move to combat them. We can create treaties and international organizations aimed at protecting universal human rights. We can employ procedures such as blind reviewing and blind auditions that are designed to prevent judges from being biased, consciously or unconsciously, by a candidate’s race—or anything other than what is under evaluation.

Q) It seems as if a lot of your interest is in how we come to transcend our hard-wired morality.

A) That’s right. A complete theory of morality has to have two parts. It starts with what we are born with, and this is surprisingly rich. But a critical part of our morality—so much of what makes us human—is not the product of evolution, but emerges over the course of human history and individual development. It is the product of our compassion, our imagination, and our magnificent capacity for reason. We bring all that to bear when we consider such questions as: How much should we give to charity? Is it right to eat meat? Are there any sorts of consensual sex acts that are morally wrong?

Q) What do you want to accomplish with this book?

A) Two things. First, many people believe that we are born selfish and amoral—that we start off as natural-born psychopaths. And many argue that we are, as David Hume put it, slaves of the passions: our moral judgments and moral actions are the product of neural mechanisms that we have no awareness of and no conscious control over. Intelligence and wisdom are largely impotent. This is an ugly view of human nature. Now, if it were true, we should buck up and learn to leave with it. But it’s not true; these dismissive claims are refuted by everyday experience, by history, and by the science of developmental psychology. We are moral animals, and we are powerfully influenced by our capacity for reason.

Second, I think there are practical implications to the scientific study of morality. If you’re interested in reducing racism and bigotry, for instance, it is critical to understand our inborn proclivity to favor our own group over others; if you want to create a just society, you’ll want to learn about how we naturally think about fairness and equity. Good social policy is informed by an understanding of human nature at its best and its worst, and this is what Just Babies is all about.

From Publishers Weekly
With wit and passion, Yale psychology professor Bloom (How Pleasure Works) explores the nature of morality, drawing on current research in psychology, evolutionary biology, and philosophy while discussing which factors appear to be innate and which are culturally determined. Bloom&'s discussion of choices made by babies—three-month-olds through two-year-olds—and researchers&' ability to assess those choices is fascinating and relies heavily on original research performed by him and his colleagues. He documents both good and bad news: Babies are moral animals who appear to have the ability to judge others&' actions and to prefer both fairness and kindness; but they also are distressed by strangers and prone toward parochialism and bigotry. His analysis spans the moral spectrum from empathy to disgust and demonstrates how labile and open to manipulation some of our emotions and opinions are. When asked about their political leanings, for example, college students who were approached near a hand sanitizer in a public hallway claimed to be more conservative than students questioned elsewhere in the hallway. Because the vast majority of the research conducted has been on individuals in Western societies, drawing robust conclusions is difficult. Nonetheless, Bloom convincingly establishes that the nature of morality is open to scientific investigation. Agent: Katinka Matson, Brockman Inc. (Nov.)

Review

A New York Times Book Review Editor's Choice

"Insightful [and] frequently funny…Bloom manages to translate abstract principles into clear, readable prose, making complex material accessible to the layperson without oversimplifying. His voice is witty, engaging, and candidly quirky…Reveals striking truths about the nature of morality and humanity."
--Boston Globe

"Fascinating."
--The Atlantic

"Bloom has a talent for distilling scholarly work (his and others’) into accessible, appealing prose...He writes with both an authority and an openness that suggest he would enjoy a lively discussion with any skeptics."
--Washington Post

"Bloom — an elegant, lucid and economical writer — makes an excellent guide...He’s an observer and evaluator who’s not ideologically invested in any one interpretation of the evidence… If he takes exception with moral philosophy’s fixation on depersonalized thought problems, he is just as leery of the notion that morality is entirely based on feelings derived from our evolutionary past. The hard-wired stuff is just the beginning, Bloom points out, and reason has an essential part to play in our moral development, as well."
--Laura Miller, Salon

"In a lively, accessible style, Bloom…draws on research into adults from many societies, including the extant hunter-gatherer tribes. And he tackles the moral claims of philosophy and religion, arguing that we understand how the 'amoral force of natural selection' may have instilled the foundations for moral thought and action."
--New Scientist

"Brisk and authoritative...[Bloom’s] discussion of disgust is particularly good…the experiments he describes are nifty."
--Nature

"One comes to Paul Bloom for his unfailingly brilliant psychological research; one stays for the wise and relaxed way he writes about it."
--Jim Holt, author of Why Does the World Exist?: An Existential Detective Story

"The rich cognitive and moral life of babies is among the most fascinating discoveries of twenty-first-century psychology. Paul Bloom explains how this work illuminates human nature, and does it with his trademark clarity, depth, discernment, and graceful style."
--Steven Pinker, professor of psychology, Harvard University; author of How the Mind Works

"Take a tour through the latest and most amazing research in child psychology, and come back with a better understanding of the strange things adults do. Bloom shows us how a first rate scientist integrates conflicting findings, broad scholarship, and deep humanity to draw a nuanced and often surprising  portrait of human nature, with all its beauty, horror, and wonder."
--Jonathan Haidt, Thomas Cooley Professor of Ethical Leadership, New York University Stern School of Business; author of The Happiness Hypothesis and The Righteous Mind
 
"Just Babies is an extremely important book. Today it is received wisdom that morality is unreal: our evolutionary instincts are purely selfish. We're also told that human society is built on irrational impulses, that reason and choice count for nothing.  A leading experimental psychologist, but also a skilled reader of philosophy, Bloom authoritatively punctures both of these errors.  Lively and deftly argued, with admirably fair treatment of opposing views, Just Babies shows that humans inherit a rich basis for morality, but also some disturbing tendencies.  Making the best of the good and doing what we can to inhibit the bad is the job of history, culture and reason."
--Martha C. Nussbaum, Ernst Freund Distinguished Service Professor of Law and Ethics, University of Chicago; author of Political Emotions
 
"Wonderfully clear and entertaining…If you want to understand yourself, your children, and the psychopath in the next cubicle better than you do at present--read this book."
--Sam Harris, author of Free Will and The End of Faith
 
"Just Babies is a fascinating, original exploration of our sense of right and wrong. Bloom and his colleagues plumb the mysteries of morality by playing games with babies, and in this witty, elegant book, he demonstrates the profound lessons we can gain from their responses. After finishing it, you'll never look at an infant the same way again." 
--Carl Zimmer, author of Soul Made Flesh: The Discovery of the Brain and How it Changed the World
 
"In Just Babies, Paul Bloom provides a wonderful, in-depth look at how our morality develops from infancy onward, making the strong case for the subtle interplay of genes and environment in the way we turn out -- a must for social science enthusiasts and parents."
--Dan Ariely, James B. Duke Professor of Psychology and Behavioral Economics;
author of Predictably Irrational
 
"Paul Bloom's engaging explorations of the moral preferences of infants set the stage for a book that isn't really ‘just babies’ because it goes deeply into the nature of morality itself, for all of us.  This is a book for everyone who wants to know more about the kind of moral beings we are."
--Peter Singer, Ira W. DeCamp Professor of Bioethics, Princeton University; author of The Life You Can Save
 
"Paul Bloom has such an interesting mind, and it's a rare treat to follow as he tracks the origins of human morality. With clarity and wit, Bloom shows that babies have an incredible amount to teach us—and in these masterful pages, the lessons are full of surprise and delight."
--Emily Bazelon, author of Sticks and Stones: Defeating the Culture of Bullying and Rediscovering the Power of Character and Empathy
 
"’The Origins of Good and Evil’ is an ambitious subtitle, but this book earns it. Paul Bloom combines graceful, witty writing with intellectual rigor to produce a compelling account of how and why people are so wonderful and so horrible.  Drawing on his own pioneering work and the work of many other psychologists, Bloom shows that, from infancy on, the imprint of our creator, natural selection, is evident: we are in some sense moral animals, complete with compassion and a sense of justice, but our “moral compass” can be self-serving, sometimes to gruesome effect. Still, transcendence of a sort is possible; Bloom rightly emphasizes the edifying power of reason and self-reflection, and notes how these tools of enlightenment have led to genuine moral progress. This book, by fostering self-reflection, is itself a tool of enlightenment, and can help humanity take another step toward the good."
--Robert Wright, author of The Moral Animal and The Evolution of God
 
"Just Babies is exactly the combination of penetrating insight, cutting-edge science, and elegant prose that readers have come to expect from one of psychology's best writers and sharpest minds."
--Daniel Gilbert, Edgar Pierce Professor of Psychology, Harvard University;
author of Stumbling on Happiness
 
"Paul Bloom is a scientist who knows how to tell a fascinating and charming story. As a new parent, I found Just Babies not only full of insights into my son's developing moral sense but also a great pleasure to read."
--Joshua Foer, author of Moonwalking with Einstein: The Art and Science of Remembering Everything

"That morality is bred into us is clear from the evolutionary continuity with other species as well as the reactions of young infants long before we can expect moral reasoning and logic. In his lively, personable style Paul Bloom reviews the spectacular new evidence for the early emergence of the human sense of right and wrong."
--Frans de Waal, author of The Bonobo and the Atheist; C. H. Candler Professor and Director of the Living Links Center at the Yerkes Primate Center

"Without God does anything go? No, because we have an evolved moral nature that gives us a sense of right and wrong. But when does this sense develop? Thanks to Paul Bloom and this remarkable and important book, we have an answer—very early childhood. Just Babies is a vital contribution to the scientific study of morality that fills in a major gap in our understanding of human nature, and as a bonus it's a riveting read!"
--Michael Shermer, publisher of Skeptic magazine and author of
The Science of Good and Evil
 
"Paul Bloom is one of the best psychologist-writers today. In Just Babies he combines hard data with charming anecdote and incisive analysis to explore one of the most profound questions that's ever confronted mankind: how we become moral beings. He makes an erudite and impassioned case for the primacy of deliberation and reason in our lives–a truth given short shrift in pop psychology."
--Sally Satel, M.D., coauthor of Brainwashed: The Seductive Appeal of Mindless Neuroscience
 
"Bloom makes a convincing case that morality demands compassion but sometimes also overrides it ... An engaging examination of human morality."
--Kirkus Reviews

"With wit and passion, Yale psychology professor Bloom (How Pleasure Works) explores the nature of morality, drawing on current research in psychology, evolutionary biology, and philosophy while discussing which factors appear to be innate and which are culturally determined. Bloom convincingly establishes that the nature of morality is open to scientific investigation."
--Publishers Weekly

"With his account sharply tuned to the general reader, Bloom skims along assuredly through the research. He uses the findings to nimbly springboard into discussions of philosophy and psychology, exploring the bases of large moral debates, such as acceptable sexual practices or when killing is justified. Of interest both to parents curious about the inner lives of their little ones and to those seeking a more general, thought-provoking examination of morality, the book offers remarkable insight into our first baby steps as moral beings."
--Booklist




From the Hardcover edition.

Most helpful customer reviews

9 of 9 people found the following review helpful.
Sympathetic and Nuanced Report of Contemporary Research on Moral Behavior
By Herbert Gintis
Paul Bloom is a psychologist who studies moral behavior in infants and young children. Much of the field consists in finding ways to tailor games developed for adults (the prisoner's dilemma, the trust game, the public goods game, the ultimatum and dictator games) for very young children. This research is ingenious and extremely interesting.

Bloom argues that humans have an innate moral sense in the same way that we have innate predispositions for many other social behaviors, such as communicating with language, living in families, and cooperating effectively with strangers. The basic material in support of this idea comes from laboratory and field work with human groups (see my edited volume, Moral Sentiments and Material Interests, MIT Press, 2005 for description and bibliography). Bloom argues that even very young children have moral sensibilities, and that these grow with age not only because children are taught to be moral, but also through the maturation of the brain as a child grows into adulthood, and through the use of reason as an adult.

Bloom depends on his authoritative knowledge about children to press his message, but in fact after the first two chapters, most of the experimental evidence involves adults, and he insightfully discusses may issues inspired by everyday social observation. I found his social analysis very well written and often insightful. Bloom never simply regurgitates the received wisdom on a topic, but constantly supplies his own interpretation, which is often superior.

When I began studying social theory, the accepted wisdom was that we are born purely selfish, with morality being a convenient social veneer that hides are fundamentally sociopathic selves. The only reason people act morally, I learned, is because they are afraid of getting caught acting immorally. Moreover, I learned that every society has is own moral rules, and such rules have no communality across societies. The bulk of research in the past twenty years has shown that both of these notions are incorrect. There is a such thing as human morality, this morality has a common substrate across all societies, and we (sociopaths and other wrong-doers excepted) are predisposed by our nature as human beings to express and affirm these moral principles. Indeed, as Samuel Bowles and I show in our book A Cooperative Species (Princeton 2011), and Edward O. Wilson shows in his The Social Conquest of Earth (Norton, 2012), our success as a species depends integrally on our moral constitution. There is no better place to start in appreciating the psychological side of human morality than Paul Bloom's fine book.

1 of 1 people found the following review helpful.
Approachable reading material.
By ReaderOne
Author Paul Bloom tackles the task of explaining good and evil from the perspective of child development. I'm not done with the book, having only reached the middle of the book but every page has been interesting and well written.
The author's writing style is not the rigid grammatically correct - without contractions and exacting phrases so it comes across as more reader friendly. The "I'm sitting in the room with Paul Bloom" feeling is present when reading this book and the matter is presented in a voice of a conversation rather than a lecture which makes the subject approachable. So far this book has been a great bit of reading.

1 of 1 people found the following review helpful.
This is a cool book and fun to read
By Harry P Flashman
This is a cool book and fun to read. I felt there were some long bows drawn in some examples - drawing big inferences about a baby's sense of right and wrong from some very interesting experiments. However it is a highly engaging and interesting book and I am, after all, no anthropologist or psychologist, and I respect Paul Bloom as the expert.

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Minggu, 08 Desember 2013

[U331.Ebook] Ebook Undoing the Demos: Neoliberalism's Stealth Revolution (Zone / Near Futures), by Wendy Brown

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Undoing the Demos: Neoliberalism's Stealth Revolution (Zone / Near Futures), by Wendy Brown



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Undoing the Demos: Neoliberalism's Stealth Revolution (Zone / Near Futures), by Wendy Brown

Neoliberal rationality -- ubiquitous today in statecraft and the workplace, in jurisprudence, education, and culture -- remakes everything and everyone in the image of homo oeconomicus. What happens when this rationality transposes the constituent elements of democracy into an economic register? In Undoing the Demos, Wendy Brown explains how democracy itself is imperiled. The demos disintegrates into bits of human capital; concerns with justice bow to the mandates of growth rates, credit ratings, and investment climates; liberty submits to the imperative of human capital appreciation; equality dissolves into market competition; and popular sovereignty grows incoherent. Liberal democratic practices may not survive these transformations. Radical democratic dreams may not either.

In an original and compelling argument, Brown explains how and why neoliberal reason undoes the political form and political imaginary it falsely promises to secure and reinvigorate. Through meticulous analyses of neoliberalized law, political practices, governance, and education, she charts the new common sense. Undoing the Demos makes clear that for democracy to have a future, it must become an object of struggle and rethinking.

  • Sales Rank: #65826 in Books
  • Published on: 2015-02-06
  • Original language: English
  • Number of items: 1
  • Dimensions: 8.00" h x .90" w x 6.20" l, .0 pounds
  • Binding: Hardcover
  • 296 pages

Review

Wendy Brown's new book, Undoing the Demos, is a clarion call to democratic action. In close conversation with Michel Foucault's 1979 lectures on The Birth of Biopolitics, Brown brilliantly explores how the rationality of neoliberalism is hollowing out the modern subject and, with it, our contemporary liberal democracies. Delving deep into the logic of neoliberalism and widely across the spectrum of neoliberal practices, from benchmarking to higher education policy, Brown offers a compelling new dimension to the critical work on neoliberalism. It is necessary reading today -- powerful and haunting.

(Bernard E. Harcourt, Isidor and Seville Sulzbacher Professor of Law, Columbia University and Directeur d'études, École des hautes études en sciences sociales)

With this passionately incisive critique of neoliberal (ir)rationality, Wendy Brown delineates the political stakes of the present. Tracing its antipolitical and antidemocratic impulses, she challenges us to defend and extend the possibilities of a popular politics that makes the promises of democracy come true.

(John Clarke, Professor Emeritus of Social Policy, The Open University)

This is a book for the age of resistance, for the occupiers of the squares, for the generation of Occupy Wall Street. The premier radical political philosopher of our time offers a devastating critique of the way neoliberalism has hollowed out democracy. But the victory of homo oeconomicus over homo politicus is not irreversible. Wendy Brown has little time for 'left melancholy.' Hers is a call to arms for the defense of the enlightenment principles of freedom, equality, and solidarity and for reimagining and deepening democracy. After reading Brown, only bad faith can justify the toleration of neoliberalism.

(Costas Douzinas, Director of the Birkbeck institute for the Humanities and author of Philosophy and Resistance in the Crisis)

Wendy Brown vividly lays bare neoliberalism's perverse rationality, the 'economization of everything,' documenting its corrosive consequences for public institutions, for solidaristic values, and for democracy itself. Essential but unsettling reading, Undoing the Demos is analytically acute and deeply disturbing.

(Jamie Peck, author of Constructions of Neoliberal Reason)

Brown deepens the conceptual analysis and criticism of neoliberal ideology, now on the point of becoming the dominant way people think about themselves, their lives and their social world. In illuminating detail, she also discusses the real and horrifying social changes taking place partly as a result of the way in which this ideology is being implemented. A major contribution, presenting its arguments with power and clarity, this book helps us understand the world we have increasingly been forced to live in, and to begin the process of thinking about what might be done to revitalize our political imagination and practices.

(Raymond Geuss, Professor Emeritus of Philosophy, University of Cambridge)

A trenchant critique of the piecemeal neoliberal destruction of democratic politics by one of the most powerful political theorists of our time. Undoing the Demos is a much-needed, passionate defense of political autonomy.

(Rainer Forst, Frankfurt University, author of Justification and Critique)

Political theorist Wendy Brown opens her brilliant and incisive new book, Undoing the Demos, with a clarion call: Western democracy is imperiled. According to Brown, democracy has grown gaunt as a consequence of an ascendant political rationality that, like an ideological autoimmune disorder, has assaulted its very fiber and future…Democracy is the crux of the issue…and by focusing on how it's been diminished Brown has written a book that deserves to be widely read.

(Astra Taylor Bookforum)

About the Author

Wendy Brown is Class of 1936 First Professor of Political Science at the University of California, Berkeley, and the author of Walled States, Waning Sovereignty (Zone Books).

Most helpful customer reviews

57 of 59 people found the following review helpful.
Good main point, addressed to a specific audience
By A. J. Sutter
The basic idea of this book isn't necessarily new, but it's worth repeating: that neoliberalism isn't just bringing economics into a more prominent role in public policy, it's destroying the very institutions of democracy and changing how we talk about politics. What might be novel about it is that the author's (WB's) argument is targeted to a very particular audience: Americans who are steeped in critical theory.

Even though I'm outside the target audience and had encountered the basic idea elsewhere on a number of occasions (and agree with it), my copy now has a few stars in the margins, too. What I especially liked was WB's emphasis in several places on language: how the neoliberal vocabulary of governance -- based ostensibly on compromise and optimization -- is replacing that of politics, which is based on conflict; and that by doing so, neoliberalism is robbing us of ways to think about politics. In this regard, WB makes the striking observation that through "the vanquishing of homo politicus" and its replacement with "homo oeconomicus," neoliberalism eliminates the "open question of how to craft the self or what paths to travel in life" (@41). WB's concepts of the political draw heavily from Aristotle's Politics and Machiavelli's Discourses, two of my own favorite source-texts. There's also a very heartfelt and jargon-free chapter near the end of the book (Chap. VI) about the impact of neoliberal policies on public education, which I found all the more interesting since I myself recently started teaching undergraduates.

That said, if you're an outsider like me you may find some aspects of the argument frustrating. WB's concept of neoliberalism is framed in response to Michel Foucault's 1978-79 Collège de France lectures on "neoliberal reason." Foucault's view, with WB's updates, is presented as authoritative about what neoliberalism is: aside from a couple of quotes from Margaret Thatcher and Milton Friedman, the actual writings of neoliberal thinkers themselves are pretty much ignored. I'd have appreciated a more primary source-based approach.

Some arguments might have been stronger with better-chosen examples. For example, WB illustrates describes neoliberalism's spread through benchmarking and "best practices." The example she chooses to illustrate the latter, though is "Bremer Order 81" issued during the occupation of Iraq, pertaining to intellectual property and especially to plant varieties. Most pertinently, the order forbids Iraqi farmers from re-using seed from genetically modified crops, forcing them to buy new seeds every year. Problem is, the document itself doesn't explicitly rely on the rhetoric of "best practices" at all, and seems to be a very traditional government-sponsored boondoggle for corporate America, in this case Monsanto. WB acknowledges these points, but that's not enough to relieve the feeling of stretch in her argument, which invokes another scholar's characterisation of "best practices" in lieu of Bremer & al.'s own use of that term. Actually, the idea of disrupting traditional farming practices by preventing seed-reuse is a pervasive neoliberal theme in trade diplomacy, based not only on the 1991 treaty known by the French acronym UPOV and the TRIPS part of the WTO treaty but also much bilateral diplomacy -- and not just the US's. But this point about global neoliberalism is never mentioned.

Similarly the book discusses the relationship between neoliberalism and law by focusing on the US Supreme Court decision in Citizens United, with a brief mention of the Court's enthusiasm for favoring private arbitration over court-based trials. Once again, the example centers on the US, and discusses law peculiar to it. Of course, Citizens United is relevant because it's directly related to American political discourse. Arbitration, though, undermines democracy on a more global scale, and could have borne more attention. It eliminates the role of courts (whose judges may be elected directly, or at least nominated and vetted by elected officials), and even that of legislatures.Another global neoliberal legal phenomenon is the spread of "Law and Economics," a doctrine that originated with corporate funding at the University of Chicago Law School (led at the time by Milton Friedman's brother-in-law). Today even politically liberal law profs in the US rely on it, and it's also spread to places like France and Japan. But it's absent from this book.

Outside the legal context as well, the book is a little shaky on economics. It often lumps together neoclassical economics and neoliberalism, but they're very different. Neoclassical economics originated in the late 19th Century, long before neoliberalism was born, and was further developed by socialists like Philip Wicksteed and fans of the welfare state like Paul Samuelson. WB also repeatedly emphasizes neoliberalism's love for economic growth, but I suggest this is off-point in a couple of ways. First, economic growth has been a goal of state policy since the Keynesian 1950s, and its instrumentalizing rhetoric (i.e., the best argument for any policy is that it contributes in some way to growth) not only has a long pedigree but affects even some economists one might hesitate to call neoliberal, such as Thomas Piketty. Second and more important, the real economy of goods and services, which is what's purportedly measured by GDP, has been much smaller than the financial economy since the 1990s, if not earlier. The combined annual value of trades on the NYSE and NASDAQ alone has exceeded US GDP since the late 1990s, and the aggregate value of global equity trading has exceeded global nominal GDP for much of the past decade too, including the past three years; and that's not even considering the value of currency, derivatives and other securities markets. The gains on such markets aren't included in the computation of GDP, and don't have any necessary connection to economic growth (a point that seems to have been misunderstood, e.g. @70). WB correctly points out that GDP figures have an impact on interest rates on sovereign debt, but that relationship is more psychological than algebraic. There's a lot more money to be made on the financial markets than in the real economy, and the wealth accumulated in that way is very narrowly distributed. Modern neoliberals realized that a long time ago -- just as they understand that the *rhetoric* of economic growth is useful to conceal their purpose, because people still think of the time before the 1980s when growth in developed countries really did coincide with improved incomes for many classes of society. A clearer parsing of this point would have strengthened WB's argument.

The style of the book is engaged, even passionate, very serious and a little tough to read. Thanks probably to its Foucauldian foundations, there's a certain viscosity to the prose: one finds not 'ideas' or 'concepts' but "imaginaries," not 'issues or 'problems' but "problematics," and neither 'forms' nor 'versions' of things but "iterations" of them. (There's also a Foucauldian spin on "homo legalis" and "homo juridicus" that neither my law dictionary nor my well-worn Lewis & Short could totally de-mystify for me.) Unfortunately, the book's apparatus is poor. There are close to 60 pages of endnotes, without any separate list of references. The notes don't have any page guides, so when you open up to that part of the book you don't have any clue to where you are. Moreover, the notes lack any cross-references to the first citation of a work, making it a tough slog to locate the full bibliographic details of a cite. The index is very idiosyncratic: some entries are semi-meticulously (and circularly) cross-referenced, e.g. "Chile, 20, 151. See also Allende, Salvadore; Pinochet, Augusto," "Pinochet, Augusto, 20, 151. See also Chile," and simply "Allende, Salvadore, 20, 151" -- but major topics such as Aristotle and economic growth are entirely absent. I expected better quality from Zone and from its distributor, MIT Press.

If you're allergic to critical theory, you might try the volume edited by Philip Mirowski and Dieter Plehwe, "The Road from Mont Pèlerin" (Harvard UP 2009), and especially Mirowski's concluding essay, "Postface: Defining Neoliberalism," as well as the rather feisty book by Alain Deneault, « Gouvernance : Le management totalitaire » (Lux (Montréal) 2013), and the more sober but concise and terrific « La Gouvernance » by Philippe Moreau Defarges (PUF Que sais-je 4th ed. 2011). There are also narrower case studies that illustrate WB's main point, such as the volume "Contradictions of Neoliberal Planning" edited by T. Tasan-Kok and G. Baeten (Springer 2012) and A. Ogawa's excellent "The Failure of Civil Society?" (SUNY Press 2009). None of these are referenced in this book. But if, figuratively speaking, you're among the Ephesians, Corinthians or others to whom this work is addressed, you may find it very persuasive; and no doubt some readers who don't hail from those parts may find it enlightening too.

41 of 43 people found the following review helpful.
Monopoly Capitalism's Program for Ending History.
By gary morrison
This incisive critique of Neoliberalization, while formally grounded in the traditions of Political Science, is sharpened against a close reading of Foucault's; Birth of Biopolitics lectures, both interrogated by a method deriving from Brown's erudite and commanding grasp of Critical Theory. One of the books pleasures is the author's thunderous, yet carefully reasoned and historically informed defense of democratic citizenship, institutions and ideals. Undoing the Demos is an intellectual tour de force that manages to capture the high drama of modern civilization on the brink of disintegration, under assault from what Brown exposes as a ruthless and nihilistic counter-enlightenment, now displacing democracy's citizen with the entrepreneur embodying human capital, under the rule of what Sheldon S Wolin has described as a system of inverted totalitarianism. As Brown puts it. "The replacement of citizenship defined as concern with the public good by citizenship reduced to the citizen as homo oeconomicus...eliminates the very idea of a people, a demos asserting its collective political sovereignty" she goes on to specify, "...the way neoliberalism differs from classic economic liberalism, is that all domains are markets and and we are everywhere presumed to be market actors."

12 of 13 people found the following review helpful.
We've Been Undone and it is Almost Impossible to See Anymore
By janjamm
A persuasive analysis of the corporatization of every phase of life, to the exclusion of humane values, and its dire effects on the democratic ideal of government for and by the people. The slow erosion of a life of meaning serves to obscure reality and leads us to believe falsely that the limited political, social, educational, cultural options---that are solely valued by their "productivity/profitability"---are as it was always intended and constitute all the options that we have. This important understanding may free some from the "trance" of corporatization and free others to live more exuberant lives untied to the expectations rigged by the our institutions.

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